Justice (Proverbs 21)

In November 1974, the IRA detonated three bombs in Birmingham, two in pubs at the Rotunda and on New Street, one Image result for the birmingham pub bombings
in a bank on the Hagley Road.  21 people were killed. Six men were arrested, charged, convicted and put in prison.  In 1990 they were finally released, new evidence showed that they had been wrongly convicted.  They had suffered injustice. So too had the victims of the original bombing because the true culprits had not been punished.

What is your experience of justice? Some of us as parents, managers, union reps, church leaders etc  have a responsibility for seeing that justice is done.

Most of us will at some point seek justice:  a fair wage, a decent home to live in, an insurance claim, our immigration case. What is your experience of justice? Sadly, many people experience injustice Continue reading

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Why you must wait until you are married before you have sex

Two Sundays ago, I preached on the Great Commission and said that Discipleship will mean challenging people about things they don’t want to be challenged about. I said

“Teaching people to obey Christ will mean being willing to challenge and correct.  You will not always be popular. In fact, you will often be unpopular for it.  You will have to say deeply uncomfortable things to people

‘No, you cannot date a non-Christian’

‘I know you will find this hard but God calls you to stay with your husband/wife through good times and bad and not give up on your marriage.’

‘You must wait until you are married before you share a bed together.’

‘What you are doing/saying is dishonest. You need to fess up and tell the truth even if it will make life awkward for you.’

‘What you just told those three people in your small group ‘in confidence for prayer’ was in fact gossip and it has to stop.’

And we could go on.  Each time, you will be challenging people about difficult things. You will be concerned about the danger of legalism, that they just try to follow some rules. They will be overwhelmed thinking that it is impossible to change…”

I thought it would be useful to pick up on a couple of those statements and explain a bit more about why they are important to discipleship.[1] As soon as we challenge believers about things like dating, sex and relationships, we are going to be accused of “laying down the Law” and if we are challenged on those things then we are going to feel like we are being subject to Legalism.

Here I want to deal with the whole question of dating and sex. Continue reading

Why Marriage is Permanent

In Matthew 19, some people ask Jesus about the circumstances in which divorce is possible. Jesus basically tells them that they’ve got it all wrong. Marriage is not a contract which you can choose to end at a given point and so they shouldn’t be looking for the get out clauses. The only reason when a divorce can come into play is when one party has committed sexual immorality.  In other words, it is only when the person has been unfaithful. In 1 Corinthians 7, Paul gives us a bit more expansion on that when he describes circumstances where an unbelieving partner deserts the marriage. Continue reading

The Garden (Genesis 2: 4-25)

We now get what many scholars take to be a second and possibly contradictory creation account.[1]  By the way, I think it is unlikely that someone would just stick two contradictory accounts side by side: common sense tells me that. There are also good reasons found in the text itself for rejecting that suggestion and we will see them as we work through the passage. Continue reading

Can a Christian date a non-Christian?

This is probably one of the most challenging questions many Christians are going to face. The desire for a relationship, to be able to share your life with someone special is huge.  There is both the positive desire to meet that special someone and the negative fear of loneliness if we don’t. Continue reading

Marriage, Abortion and Euthanasia are public matters not just private choices

Yesterday I wrote about why Christians should and could be involved in public life. I wrote in the context of Tim Farron’s resignation as Liberal Democrat leader.

The root of Farron’s resignation can be found in a series of interviews he gave at the start of the General Election campaign. Farron was pushed hard to say whether or not he believed being gay and/or gay sex was a sin.

Farron’s initial defence and that of his supporters was that his religious beliefs about moral questions were a private matter and did not impinge on his public role as leader of the Liberal Democrats.  Farron eventually stated that he did not think gay sex was a sin. However, I think he would have wanted to say that the principle he had argued still stood. Farron was also challenged about his views on abortion.  Could he as a Christian see abortion as wrong whilst leading a party that supported it as representing a woman’s right to choose. Continue reading

Why Evangelical Christians can and should be involved in public life

Yesterday, Tim Farron resigned as leader of the Liberal Democrats explaining that he felt “torn between living as a faithful Christian and serving as a political leader”[1]

Today, people are asking whether or not Christians who believe the Bible’s teaching on moral matters such as abortion and same-sex marriage can still be involved in public life or whether their view now in effect bar them from mainstream politics and high office. Continue reading